Books - Sources

Pentecostarion

Sunday of the Holy Fathers

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MATINS

CHOIR

Mode pl. 2.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

or: Give thanks to the Lord, for He is good; for His mercy endures forever.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 2.

When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You. [SD]

Glory. For the Fathers.

Mode pl. 4.

Supremely blessed are You, O Christ our God. You established the holy Fathers upon the earth as beacons, and through them You have guided us all to the true Faith, O greatly merciful One, glory be to You. [SD]

Both now.

Apolytikion of the Feast.

From Pentecostarion - - -

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

(Lord, have mercy.)

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

(Lord, have mercy.)

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

(To You, O Lord.)

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.

(Amen.)

CHOIR

Kathisma I.

From Octoechos - - -

Mode pl. 2.

The sepulcher had been opened, and Hades was lamenting, and Mary cried out to the Apostles in hiding, "Come out, O laborers of the vineyard, and preach the message of the resurrection. The Lord has arisen and granted the world His great mercy." [SD]

Glory.

Standing by Your sepulcher was Mary Magdalene, O Lord, and she was weeping loudly, and mistaking You for the gardener said to You, "Where have you hidden everlasting life? Where have you laid Him who sits on a throne of Cherubim? Out of fear, those who guarded Him became like dead men. Either give my Lord to me or cry aloud along with me. You were among the dead and raised the dead. Glory to You." [SD]

Both now. Theotokion.

O Lord, who called the blessed Maid Your Mother, You came to the Passion of Your own will and intent. Adam You wished to seek; You therefore shone upon the Cross, saying to the Angels, "Rejoice with me together, for I have found the coin that was lost." O Lord, You have disposed all things wisely. Glory to You. [SD]

Kathisma II.

From Pentecostarion - - -

Mode pl. 2.

Life was laid in a tomb, and a seal was laid on the stone. Soldiers were guarding Christ like a king in his sleep. And stunning His enemies, the Lord arose. [SD]

Glory.

Mode pl. 2.

By Your voluntary death, we have found life immortal, O Almighty One and only Savior of all; for in Your august Rising You have recalled everyone. You have destroyed the victory of Hades and the sting of death. [SD]

Both now. Theotokion.

O Virgin Theotokos, beseech Your Son, Christ our God, who voluntarily was nailed to the Cross and resurrected from the dead, entreating Him to save our souls. [SD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

"Why do you mingle the ointments with your tears full of pity, O women disciples?" Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. "See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher." [SD]

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, "The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles." [SD]

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, "Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher." [SD]

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord. [SD]

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it. [SD]

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

DEACON

Again and again, in peace, let us pray to the Lord.

(Lord, have mercy.)

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

(Lord, have mercy.)

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

(To You, O Lord.)

PRIEST

For blessed is your name, and glorified is your kingdom, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

(Amen.)

READER

From Octoechos - - -

Hypakoe. Mode pl. 2.

By your voluntary, life-giving death, O Christ, You smashed the gates of Hades as God, and opened to us the ancient Garden of Paradise. And rising from the dead, You delivered our life from corruption. [SD]

CHOIR

Anavathmoi.

Antiphon I. Mode pl. 2.

I direct my eyes to You in heaven, O Logos. Show me mercy, so that I may live in You. [SD]

Have mercy on us who sustain derision; and make us Your useful vessels, O Logos. [SD]

Glory. Both now.

In the Holy Spirit is the cause of universal salvation. When He blows on someone as befits His nature, He quickly uplifts him from the mundane, gives him wings, augments him, ranges him on high. [SD]

Antiphon II.

If the Lord were not among us, none of us could have withstood a single battle with the foe. They who are victorious are herefrom exalted. [SD]

Let not my soul be caught like a sparrow in their teeth, O Logos. Woe is me! How shall I be delivered from the enemy, enamored with sin as I am? [SD]

Glory. Both now.

In the Holy Spirit is theosis, good pleasure, understanding, peace and blessing for all men. He has the same energies as the Father and the Logos. [SD]

Antiphon III.

They whose confidence is in the Lord are fearsome to foes and marveled by all, for they look up to heaven. [SD]

Having You as helper, the portion of the righteous does not stretch forth its hands in unlawful acts, O Savior. [SD]

Glory. Both now.

In the Holy Spirit is universal dominion, which the armies above worship, as does everything that has breath below. [SD]

Prokeimenon.

O Lord, raise up Your power, and come for our salvation. (2)

Verse: Give heed, O You who shepherd Israel.

O Lord, raise up Your power, and come for our salvation. [SAAS]

Eothinon Gospel (Not EP / GOA)

READER

From Pentecostarion - - -

Kontakion of the Feast.

Mode pl. 2. Automelon.

When You had fulfilled the dispensation for our sake, * and united things on earth with the things in heaven, * You were taken up thither in glory, O Christ our God, * going not away from any place, * but continuing inseparable, * and to them that love You crying out: * "I am with you, and there is, therefore, none against you." [SD]

Kontakion. For the Fathers.

From Pentecostarion - - -

Mode pl. 4. Automelon.

The preaching of the Apostles and the dogmas of the Fathers confirmed the Church as one in faith; and wearing the garment of truth, woven of theology from above, she rightly expounds and holds the great mystery of piety. [SD]

Oikos.

Let us hear the Church of God crying out with a loud proclamation, "Let the thirsty come and drink. The bowl that I hold is a bowl of wisdom. I have mixed its drink with the word of truth, and it pours out not water of Contention, but of Confession." Imbibing this confession, the actual Israel sees God who says, "See, see that I AM, and I am not altered. I am God first and I am thereafter, and aside from Me there is no other at all." Hence will partakers be filled, and they will praise the great mystery of piety. [GKD]

Synaxarion.

From the Menaion.

On May 31 we commemorate the holy Martyr Hermias.

From the Pentecostarion.

On this day, the seventh Sunday of Pascha, we celebrate the First Ecumenical Synod in Nicaea of the three hundred eighteen God-bearing Fathers.

Verses

Luminous stars of the spiritual sky,

illumine my mind with the light of your rays.

Against Arius

Arius be a stranger to God's glory,

for calling the Son a stranger to the Father's essence.

By the intercession of the three hundred and eighteen God-bearing Fathers, O Christ our God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Pentecost II

Ode i. Mode 4.

Having been concealed in divine darkness, Moses, * slow of tongue, declared the Law that God had written. * For shaking off impurity from his mind's eye, * he sees the One who is, being an initiate * of the Spirit's knowledge, lauding with songs inspired. [SD]

Ode iii.

By itself the prayer of the Prophetess Anna * broke the fetters of her womb that made her childless, * and the harsh derision of the one with many children, * of old when she brought a broken spirit * to the God of knowledge and only Sovereign. [SD]

Ode iv.

Monarch of monarchs, the only from the only, * Logos who came forth from the uncaused Father, * as Benefactor You sent out Your unerring, * equipotent Spirit unto the Apostles, * as they sing, Glory be unto Your might, O Lord. [SD]

Ode v.

Receive now the fire-breathing dew of the Spirit, * redemptive purgation of all your offences, * O children of the Church having been illumined; * for now a law has gone forth out of Zion, * namely the tongued and fiery grace of the Spirit. [SD]

Ode vi.

Master Christ, as expiation and salvation, * unto us You shone forth from the holy Virgin, * so as to snatch from corruption the entire * fallen race of Adam, as once You did Jonah * the Prophet of old from the chest of the sea beast. [SD]

Ode vii.

The combined sound of the instruments demanded * everyone to worship the gold, lifeless image. * But the Holy Spirit's grace, which is light-bearing, * incites to shout with awe, "Only equipotent, * unoriginate Trinity, You are blessed." [SD]

Ode viii.

We praise and we bless and we worship the Lord.

Once the triple radiant type of the Godhead * loosed the bonds and bedewed the flame in the furnace. * The three young men then sang praises; and together * with all created nature they blessed the only * Savior and Maker of all as Benefactor. [SD]

DEACON

Let us pray to the Lord.

(Lord, have mercy.)

PRIEST

For you are holy, our God, who rest among the Saints, and to you we give glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

(Lord, have mercy. Lord, have mercy. Lord, have mercy.)

DEACON

Wisdom. Arise. Let us hear the Holy Gospel.

PRIEST

Peace be with all.

(And with your spirit.)

PRIEST

The reading is from the Holy Gospel according to John.

DEACON

Let us be attentive.

(Glory to You, O Lord, glory to You.)

PRIEST (from the altar table)

Eothinon 10.

Jn. 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask Him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. [RSV]

(Glory to You, O Lord, glory to You.)

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

[Merciful,] Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offences. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offences. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

DEACON

O God, save your people and bless your inheritance. Look upon your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us your rich mercies, through the intercessions of our most pure Lady the Theotokos and ever-Virgin Mary, the power of the precious and life giving Cross, the protection of the honorable, bodiless Powers of heaven, the supplications of the honorable and glorious prophet, and forerunner John the Baptist, the holy, glorious, and praiseworthy Apostles, our Fathers among the Saints, the great hierarchs and ecumenical teachers, Basil the Great, Gregory the Theologian and John Chrysostom, Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria; Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious great Martyrs George the Victorious, Demetrios the Myrobletes, Theodore the Teron, and Theodore the General, Menas the Wonderworker, the Hieromartyrs Haralambos and Eleftherios; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; of our holy God-bearing Fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna, the 318 Holy Fathers who convened the First Ecumenical Council in Nicea, whose memory we celebrate, and of all your Saints. We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love of mankind of your only-begotten Son, with whom you are blessed, together with your all-holy, good and life-giving Spirit, now and forever and to the ages of ages.

(Amen.)

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Ode ix.

Megalynarion. Mode 4.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode 4.

Queen of all, rejoice! boast of mothers and virgins; * for there is no fluent, no eloquent speaker * whose words have the power worthily to praise you; * and every mind is dazed when on your childbirth it thinks; * hence we glorify you in unison. [SD]

DEACON

Again and again, in peace, let us pray to the Lord.

(Lord, have mercy.)

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

(Lord, have mercy.)

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

(To You, O Lord.)

PRIEST

For all the powers of heaven praise You and give You glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

(Amen.)

CHOIR

Mode 2.

Holy is the Lord our God. (2) [SAAS]

Holy is the Lord our God. Exalt the Lord our God, and worship at the footstool of His feet.

For He is holy.

From Octoechos - - -

Exaposteilarion.

The Tenth Eothinon.

Mode 2. On the mountain.

At the Sea of Tiberias * did Peter with Nathaniel * also the sons of Zebedee * and two other disciples and Thomas of old go fishing. * At Christ's command they let down * on the right side the net and caught * a great number of fish. Recognizing Him, * Peter sprang to meet Him. This was the third time * that He appeared to them, and showed * bread and fish on the charcoals. [SD]

For the Fathers.

From Pentecostarion - - -

Mode 2. O Women, hearken.

As we all celebrate today * the holy Fathers' memory, * O all-compassionate Master, * we ask You at their entreaty * to save Your people and Your flock * from any harm of heresy, * O Lord, and account us worthy * to glorify You, the Father, * the Word and the Holy Spirit. [SD]

For the Feast.

From Pentecostarion - - -

Mode 2. Automelon.

With the disciples witnessing, You ascended, * O Christ, unto the Father, to sit beside Him. * Angels ran before You and they cried aloud, * Lift up the gates, O lift them up. * Behold the King has ascended * to light-principial glory. [SD]

Lauds. Mode pl. 2.

Let everything that breathes praise the Lord. Praise the Lord from the heavens, praise Him in the highest. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, all you His angels; praise Him, all you His hosts. It is fitting to sing a hymn to You, O God. [SAAS]

Show Stichologia

Praise Him, sun and moon; praise Him, all you stars and light.

Praise Him, you heavens of heavens, and you waters above the heavens. Let them praise the Lord's name.

For He spoke, and they were made; He commanded, and they were created.

He established them forever and unto ages of ages; He set forth His ordinance, and it shall not pass away.

Praise the Lord from the earth, you dragons and all the deeps.

Fire and hail, snow and ice, stormy wind, which perform His word.

Mountains and all the hills, fruitful trees and all cedars.

Wild animals and all cattle, creeping things and flying birds.

Kings of the earth and all peoples, princes and all judges of the earth.

Young men and maidens, elders with younger, let them praise the Lord's name, for His name alone is exalted.

His thanksgiving is in earth and heaven. And He shall exalt the horn of His people.

A hymn for all His saints, for the children of Israel, a people who draw near to Him.

Sing to the Lord a new song, His praise in the assembly of His holy ones.

Let Israel be glad in Him who made him, and let the children of Zion greatly rejoice in their King.

Let them praise His name with dance; with tambourine and harp let them sing to Him.

For the Lord is pleased with His people, and He shall exalt the gentle with salvation.

The holy ones shall boast in glory, and they shall greatly rejoice on their beds.

The high praise of God shall be in their mouth and a two-edged sword in their hand.

To deal retribution to the nations, reproving among the peoples.

To shackle their kings with chains and their nobles with fetters of iron.

Hide Stichologia

   

From Octoechos - - -

Resurrectional Stichera.

Sticheron 1. Mode pl. 2.

To fulfill among them the written judgment: this glory have all His holy ones. [SAAS]

Lord, Your Cross is life and resurrection for us Your people; and trusting in it we extol You, our God, who has risen. Have mercy on us. [SD]

Sticheron 2. Mode pl. 2.

Praise God in His saints; praise Him in the firmament of His power. [SAAS]

Sovereign Lord, Your burial has opened Paradise to the human race; and now, redeemed from corruption, we extol You, our God, who has risen. Have mercy on us. [SD]

Sticheron 3. Mode pl. 2.

Praise Him for His mighty acts; praise Him according to the abundance of His greatness. [SAAS]

As to the Father and the Spirit, so to Christ who rose from the dead let us sing our hymns of praise; and to Him let us cry out, "You are our life and resurrection. Have mercy on us." [SD]

Sticheron 4. Mode pl. 2.

Praise Him with the sound of trumpet; praise Him with the harp and lyre. [SAAS]

O Christ, as it was written, You rose the third day from the sepulcher, resurrecting our primal father with yourself. For this the race of mankind extols Your resurrection with sacred anthems, glorifying You. [SD]

For the Fathers.

From Pentecostarion - - -

Mode pl. 2. When the saints deposited.

Praise Him with timbrel and dance; praise Him with strings and flute. [SAAS]

When the holy Fathers had assembled all of the science * of the soul, with the divine * Spirit they examined all things synodally, * and inscribed the divine and all-blessed Symbol, * as if God himself had written it. * Therein they lucidly and most truly teach that the Logos is * without beginning and of one * essence with the One who engendered Him. * Teaching thus, these famous and truly happy godly-minded men * are clearly faithfully following * that which the Apostles taught. [SD]

Praise Him with resounding cymbals; praise Him with triumphant cymbals; let everything that breathes praise the Lord. [SAAS]

When the holy Fathers had assembled all of the science * of the soul, with the divine * Spirit they examined all things synodally, * and inscribed the divine and all-blessed Symbol, * as if God himself had written it. * Therein they lucidly and most truly teach that the Logos is * without beginning and of one * essence with the One who engendered Him. * Teaching thus, these famous and truly happy godly-minded men * are clearly faithfully following * that which the Apostles taught. [SD]

Verse: Blessed are You, O Lord God of our fathers, for You are praiseworthy and exalted beyond measure unto the ages. [SAAS]

When the foremost preachers of the Gospel dogmas and pious * Orthodox traditions of Christ received within themselves the enlightenment * and divine radiance * of the Holy Spirit, * they declared the supernatural * oracle openly * to be their opinion inspired by God, * the Creed, in phraseology * concise, while sublime in significance. * Clearly these enlightened * and blessed men, receiving from on high * this revelation did promulgate * the decision taught by God. [SD]

Verse: Gather His holy ones to Him, who establish His covenant upon sacrifices. [SAAS]

When the holy Shepherds brought together all their pastoral * science, and when they had stirred * their most righteous anger now * justifiably, * they drove out with the sling * of the Holy Spirit * the offensive and corruptive wolves, * and from the complement * of the Church of Christ they expelled them all, * as having fallen mortally * and as being ill and incurable. * Thus they demonstrated * themselves to be true servants of the Lord, *and sacred mystics of the divine * preaching inspired by God. [SD]

Glory.

From Pentecostarion - - -

Mode pl. 4.

When the choir of Holy Fathers convened from every corner of the civilized world, they decreed into dogma the single essence and nature of the Father and the Son and the Holy Spirit. And the mystery of theology they clearly handed down to the Church. Let us the faithful call them blessed, and extolling them let us say: O divine battalion, heavy artillery of theologians of the Lord's army; luminaries that shine brightly in the noetic firmament; the mystical Zion's unassailable towers; the sweet scented flowers of Paradise; the solid gold mouthpieces of the Logos; the glory of Nicaea and the splendor of the universe. Intercede insistently on behalf of our souls. [SD]

From Octoechos - - -

Both now. Theotokion.

You are supremely blessed, O Virgin Theotokos. For through Him who from you became incarnate was Hades taken prisoner, and Adam has been summoned back; the curse has been neutralized, and Eve has been liberated; death has been put to death, and we have been brought to life. Therefore extolling we cry out: O Christ our God, You are blessed, for so was Your good pleasure. Glory to You! [SD]

Great Doxology

Glory be to You who showed the light. Glory in the highest to God. His peace is on earth, His good pleasure in mankind. [SD]

We praise You, we bless You, we worship You, we glorify You, we give thanks to You for Your great glory.

Lord King, heavenly God, Father, Ruler over all; Lord, only-begotten Son, Jesus Christ; and You, O Holy Spirit.

Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us, You who take away the sins of the world.

Accept our supplication, You who sit at the right hand of the Father, and have mercy on us.

For You alone are holy, You alone are Lord, Jesus Christ, to the glory of God the Father. Amen.

Every day I will bless You, and Your name will I praise to eternity, and to the ages of ages.

Vouchsafe, O Lord, this day, that we be kept without sin.

Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your name to the ages. Amen.

Let Your mercy be on us, O Lord, as we have set our hope on You.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Lord, You have been our refuge from generation to generation. I said: Lord, have mercy on me. Heal my soul, for I have sinned against You.

Lord, I have fled to You. Teach me to do Your will, for You are my God.

For with You is the fountain of life; in Your light we shall see light.

Continue Your mercy to those who know You.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

Holy God, Holy Mighty, Holy Immortal, have mercy on us.

After the Doxology, sing the following Resurrectional Troparion.

Mode pl. 4. (or the Mode of the week)

When You rose from the sepulcher and broke the bonds of Hades, You repealed the sentence of death, O Lord, and delivered all from the snares of the enemy. And when You showed yourself to Your Apostles, You sent them out to preach, and through them You granted peace to the whole world, O only very merciful One. [SD]

Or, according to common practice:

Mode 4. (or the Mode of the week)

Today has salvation come to pass in the world. Let us sing to Him who resurrected from the tomb and is the Author of our life. For, destroying death by death, He gave us the victory and the great mercy. [SD]